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An underground chapel was first noted in the early twentieth century. A basilica was later surveyed nearby, of which the western part did not survive, and in a salvage excavation a cistern and sections of a floor were uncovered. These components may have belonged to the same monastic complex.
The basilica originally had an external rectangular apse. In the second phase, pastophoria were constructed on either side of the apse. A mosaic pavement featuring geometric designs survived in the southern aisle. A subterranean chapel, partially hewn and partially constructed was located beneath the northern aisle of the church. The system consisted of rock hewn steps that led down to a low passage, arched with white stone. The chapel itself is a vaulted chamber 16 x 7.6 m and 9.3 m high.
The large reservoir (10.79 x 8 m, 5.5 m high, capacity: 150 m3) was partially hewn and partially built The interior was coated with two coats of plaster. The reservoir was enclosed in a wall.
Category | Description |
---|---|
Pottery | Bowls; jars; an amphora |
Church type | Diakonikon | Link to church section | Church location |
---|---|---|---|
single nave | Diakonikon | Other | |
basilical | Ground floor |
Pottery
Pottery
Montgomery’s visit to the site in 1922 did not reveal any remains suggesting a monastery. In his opinion the subterranean chapel was a "Catacomb church". Schneider regarded the chapel as a burial chapel (Schneider 1933) and opined that it was constructed at an earlier date than the basilica, prior to the fourth century. Following a later excavation, Sion suggested that the reservoir and the floor segments belonged to a monastery. He also suggested that it is possible that the reservoir and its surrounding wall were built adjacent to the monastery at a later stage than the construction of the church, but still within the Byzantine period.