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The north church and its monastery were thoroughly excavated by the Colt expedition in the 1930's. The remains of the church were in an excellent state of preservation with walls remaining to a great height and the half domes still in situ. The adjacent monastery was less well preserved with only a few courses left. The monastery consisted of several wings with courtyards surrounded by rooms.
The church and monastery may have formed two separate units with the church surrounded by a wall strengthened in parts by a massive glacis. The structure to its southeast which according to Rosenthal-Hegginbottom (see discussion below) formed the monastery was connected with the church and surrounded by a wall of its own.
A gatehouse was not reported in the excavations although a room separating the southern entrance to the church complex from the atrium may have served as such. Several entrances to both complexes were identified. Three entrances open onto the northern plaza, one leads through the southern wall of the church complex and two more on the western wall of the monastery complex, one (southern) leading directly into the press area, the other (northern) entering through a loggia whose roof provided the only direct passage between the two wings. Another entrance leads directly from the northern part of the monastery to the area outside the settlement.
A large atrium (18.80 x 17.50 m) is located west of the church. The courtyard is paved with stone flags and surrounded by rooms. A second story probably existed over the rooms, evidenced by deppression for inserting logs. In the center of the atrium, a column drum was found surronded by a square area with a raised curb. The atrium had colonnades on its western and northern sides. In the southern complex of the monastery three courtyards were identified: one courtyard abbutting the south wall of the baptistery, a second, long and narrow courtyard on the northern side and a third, smaller courtyard surrounded with built benches which was entered from the west through the loggia.
The church is a triapsidal basilica with a bema extending into the nave. A narthex separated the church from the atrium. The church walls were partially faced with marble as evidenced by some of the remaining pannels and the holes in the wall for anchoring them, and partially decorated with painted plaster. A long and narrow chapel (diakonikon) was constructed on the southern side of the church and south of that, a baptistery. A cross shaped baptismal font was found in situ.
It has been suggested that the dwellings of the monks were located on the second story over the rooms surrounding the atrium. Concurrently, the complex located southeast of the church, which according to Rosenthal is the major part of the monastery contains many rooms, some of which were dwellings.
16 epitaphs with 18 dateable inscriptions were uncovered in the excavation. However, the excavations were not published and the exact locations of the tombs have not been ascertained, all were in the church complex.
A large cistern is located beneath the atrium.
Size class |
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Large |
Church type | Diakonikon | Link to church section | Church location |
---|---|---|---|
basilical | Diakonikon | Ground floor |
The latest burial in the North church is dated to 679 CE.
Goldfus (1997: 89-90) suggested that the area identified by Rosenthal-Heginbottom as the monastery (southeast of the church) actually served as a pilgrims' hospice, if one accepts her identification as a pilgrims' destination. Hirschfeld rejects the identification of the large structure as the monastery of the North Church, based on the plan where the domestic and religious functions have been separated from each other. In his opinion, the large structure consists of a "council house", the private dwelling of the "Vicarius" and a hospice (Hirschfeld 2003: 10).
As far as has been ascertained to date, a single monastery existed in Sobota. Some scholars have suggested that in addition to the North Church Monastery described here, monasteries existed in the two other churches of Sobota, i.e. the Central and the Southern churches (Figueras 1995: 436-442). We find that there is not enough evidence to suggest that this is the case. We have therefore listed only one monastery at the site.