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Basilical church with a protruding apse an annexed hall on the north (recognized by a patch of a mosaic floor in its SE corner; its northern wall and the larger part of its western wall were not preserved). Two rooms serving as a baptismal unit are located to the east of the hall, but there is no interconnecting passage. An atrium and a narthex extended to the west. Remains of adjacent non-excavated rooms might have belonged to a hostelry, or a monastery of the spoudaioi serving in its liturgy, The church preserved only at the foundations level, including mosaic floors with three inscriptions.
The narthex is indicated by a row of columns standing on stylobate in front of the church. The columns had marble capitals adorned with crosses. Two Greek inscriptions are preserved on the mosaic floor of the narthex. In one of them, dated to the end of the 6th - early 7th c., a metropolites named Andreas is mentioned.
The western wall of the basilica preserved only at the foundations level. The only entrance that was preserved is the one leading from the narthex to the northern aisle. Apparently there were a two other entrances, leading into the nave and to the southern aisle.
The nave measures 5.5 X 16.3 m and is separated from the aisles by two rows of three columns. The floor of the hall was apparently paved with a mosaic with geometric patterns but the floor was poorly preserved.
The aisles measure 4.4 X 16.4 m. They are dead-end, with an opening outside in the eastern end of the northern aisles.
The apse is external, semi-circular, 5.4 m in diameter, surrounded from the east by stone pavement. An empty tomb was uncovered in its eastern side.
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Kyrion of Tiberias, a priest of St. Basilius, joined the Laura of Euthymius in 428 (Cyril of Scythopolis, V. Euthymii 16, ed. Schwartz 1939: 25-26). The church was left outside the city wall, built in the beginning of the 6th c. Damaged by the Samaritan revolt (529-32) CE and restored. A mosaic floor was laid at the late 6th - early 7th c in its narthex (= Subphase A below).
Stones from the walls were robbed in the Umayyad period; the church might have been abandoned earlier, following the Muslim conquest.