19022 - PANEAS; Caesarea Philippi; Banוyas; Banias - In civic center

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PANEAS; Caesarea Philippi; Banוyas; Banias - In civic center

Church Name, type, function

Site Name: 
PANEAS; Caesarea Philippi; Banוyas; Banias
Identification: 
Tzaferis and Israeli had suggested that the church had housed the statue of Christ who had cured the noble woman (variously named Marosa / Veronica / Berenice), from her blood flow. The statue, first set at the entrance to her house by the permission of the Herodian ruler of Caesarea Philippi, was tore down by order of Julian the Apostate and then restored by the local Christians who set it in their church. Admired by the pilgrim Theodosius early in the 6th c., it was still honored by pilgrims in the early eighth century, as is attested by Willibald. For these and the other literary sources giving this story (Sozomenus, Asterius of Amasae, Malalas, John of Damascus and more), see Wilson 2008. This identification seems to be plausible.
Church name: 
In civic center
Functional Type: 
Parochial
Church type: 
Basilical

Location

Coordinates, ICS system: 
265,072.00
794,724.00
Geographical region: 
Golan Heights
Topographical location: 
In the civic center, ca. 150 m to the south of the Cave of Pan.
Bishopric: 
Paneas

Source of knowledge

Archaeological remains

Excavated site
Excavators: 
NameDate
Tzaferis and Israeli
1988-94

General description

State of preservation/which parts were uncovered: 
Only the NE part of the church was preserved, including the apse, the northern pastophorium with a bit of the northern aisle, and another room attached to the pastophorium on its north. 

Description

Illustrative material: 
Lateral walls: 

A 1.35 section of the northern wall of the basilica was preserved near its eastern end.

Nave: 

About 10m wide. Total width of the basilica - ca. 21m. Estimated total length of the church - 35-40m. No stylobates were encountered. Six white stone pedestals of hard limestone and granite columns, that certainly belonging to the church, were found incorporated into nearby later buildings. They seem to be spolia of an earlier, Roman building, decorated architectural members of which were incorporated in the walls.  

Aisles: 

A section of the northern aisle, 5.5m wide, was preserved, mosaic paved, in front of the northern pastophorium.  A solid wall with a wide opening separated the pastophorium from the aisles. Its lower part might had also served as a soid base for a chancel screen. 

Bema, chancel screen and apse: 

The apse, inscribed, ca. 7m in diameter, is narrower than the 10m wide nave. Built of large, well cut ashlars, different in its masonry than the lateral walls, and the eastern wall of the pastophorium, that were built of smaller stones. The apse might had originally belonged to to an earlier pagan Roman structure. The apse pavement seems to have been of 0.2 x 0.2m opus sectile tiles, negatives depresions of which are recognized in its floor.  

Lateral spaces: 

Only the northern pastophorium, 4.7x5.2m, mosaic paved, was preserved. It had five entrances. Two on the east, leading outside, two on the north, leading to a room attached to it on this side, and a fifth, open to the northern aisle. The two northern entrances were separated from each other just by a pier, enabling easy passage between the two room. The northern room, mosaic paved as well, was labelled 'room of the statue', on the assumption that it held the statue of Christ who cured the woman who suffered from hemorrhage. The multiplicity of entrances suggest that both rooms eased circulation pilgrims that could enter from the east through one route, worship the statue, and make their way out again through the other route. According to Philostorgius (Ecclesiastical History, Wilson 2008, pp. 205-6), the statue was placed in the part of the church which was allotted to the deacons, namely - diakonikon, attracting many people to adorned it.

Small finds

Comments, discussion and summary: 

The basilical church might had replaced an earlier pagan temple on the site, making use of its apse, granite columns and white pedestals. 

Detailed description

Structure

Materials applied (walls): 
Limestone
Aisles: 
2
Colonnades / Arcades: 
Arcade of columns
East end: 
Internal apse
Church Head/Chevet: 
monoapsidal with lockable pastophoria (mon-aps II)
Central Apse Category: 
apsidal
Apse elevation: 
Elevated relative to the bema
Apse shape: 
Hemispherical

Pastophoria

Pastophoria loci: 
N & S
Description and function of northern: 
See General Description, lateral spaces. Together with the 'room of the statue' connected with it on the north, it seems to have served pilgrims who flocked in to venerate the statue of Christ. According to Philostorgius (Ecclesiastical History, Wilson 2008, pp. 205-6), the statue was placed in that part of the church which was allotted to the deacons, namely - the diakonikon, attracting many people to adorned it.
Description and function of southern: 
Not preseved.
Pastophoria photos and plans: 

Attached structures

Prothesis chapel / Diakonikon: 
Other
Martyrs chapel: 
Simple rectangular room
Other
Martyrs chapel description: 
A northern attached room, mosaic paved, labeled 'room of the Statue', was connected to the northern pastophorium through a double entrance. Presumably it held a statue of Christ. It had another entrance, leading outside, in its northern wall. According to Philostorgius (Ecclesiastical History, Wilson 2008, pp. 205-6), the statue was placed in that part of the church which was allotted to the deacons, namely - the diakonikon, attracting many people to adorned it. These "double room" space served as a sort of martyrium.

Architectural Evolution

General outlineDating materialPhase no.Century
A monoapsidal basilica with two pastophoria and an attached northern room. All mosaic paved, beside the apse, of opus sectile floor.

Pottery and coins found under the mosaic pavement of the norther pastophorium suggest a fourth century date of construction.

Phase 1
4th c.
No violent indications

Post church pottery dated to the end of the 8th c. and the beginning of the 9th c. over the floors. Exact date of church abandonment unknown.

Abandonment
Unknown