Biblio

Eusebius, Caesariensis, Acta passionis sancti Pamphili, in: Patrologiae Cursus Completus, Series Graeca‎ 20, edited by Migne‎, J. P., Paris‎, 1857-1866: cols. 1441–1456.
‎♦ Scholar; bishop of Caesarea 313–339; Martyrdom of the Christian teacher Pamphilus in 310; written in 311.

Epiphanius, monachus Hagiopolites, Enarratio Syriae, in: ‘Die Palästinabeschreibung des Epiphanius Monachus Hagiopolita’, Zeitschrift des Deutschen Palästina-Vereins 87, edited by Donner, H., 1971: 42–91.
‎♦ Jerusalemite monk, eighth century; ‎♦ A guidebook for pilgrims to the Holy Land, probably written before 787.

Epiphanius, Constantiensis, Epistola ad Joannem Hierosolymitanum, in: ‘The Iconoclastic Council of St. Sophia (815) and Its Definition (Horos)’, Dumbarton Oaks Papers 7, edited by Alexander, P. J., 1953: 65–66.
‎♦ the Greek epistle, from codd. Paris. Graecus 1250 and Paris. Coislinianus 93. ‎♦ Palestinian monk, later bishop of Salamis [Constantia in Cyprus] 367–403; Epistle sent by Epiphanius to John, archbishop of Jerusalem, in 394 or 395, explaining why he tore a curtain in a village church: The curtain bore a painted image, which in his opinion was forbidden to Christians. The epistle was included in a collection of iconoclastic writings presented at the Council of St. Sophia in 815 and refuted by Nicephorus, patriarch of Constantinople (Niceph. CP, q.v.).

Epiphanius, Constantiensis, Epistola ad Joannem Hierosolymitanum, in: ‘Die ikonoklastische Episode in dem Brief des Epiphanios an Johannes’, Byzantinische Zeitschrift 30, edited by Maas, P., 1929-1930: 279–286.
‎♦ Palestinian monk, later bishop of Salamis [Constantia in Cyprus] 367–403; Epistle sent by Epiphanius to John, archbishop of Jerusalem, in 394 or 395, explaining why he tore a curtain in a village church: The curtain bore a painted image, which in his opinion was forbidden to Christians. The epistle was included in a collection of iconoclastic writings presented at the Council of St. Sophia in 815 and refuted by Nicephorus, patriarch of Constantinople (Niceph. CP, q.v.).

Epiphanius, Constantiensis‎, Panarion seu adversus LXXX haereses‎, in: Patrologiae Cursus Completus, Series Graeca‎ 42, edited by Migne, J. P., Paris‎, 1857-1866: cols. 340–832.
♦ ‎Palestinian monk, later bishop of Salamis Constantia in Cyprus 367–403; Against heretical sects, not all still in existence in the fourth century, if they ever were; written in 375–377

Egeria, Itinerarium Egeriae, in: Itineraria et alia geographica, Corpus Christianorum, Series Latina 175, edited by Franceschini, E. and Weber, R., Turnhout, 1965: 35–90.
‎♦ (including Excerpta Matritensia, a ninth-century MS preserving some of the lost passages of Itinerarium Egeriae) ‎♦ Pilgrimage to the Holy Land of the Spanish nun Egeria, 381–384. The text is preserved in a single MS, part of which is lost

Dorotheus, possibly the bishop of Tyre, De prophetarum vita et obitu liber Dorotheo cuidam adscriptus, in: Prophetarum vitae fabulosae (q.v.), edited by Schermann, Th., Leipzig, 1907: 25–55.
‎♦ On the burial places of the prophets, ascribed to a Dorotheus, possibly the bishop of Tyre (d. 316), who would have written it ca. 290.

Dorotheus, abbas, Doctrinae diversae, in: Oeuvres spirituelles, Sources chrétiennes 92, edited by Regnault, L. and de Pré‎ville, A., Paris, 1963.
‎♦ Monk in the monastery of Seridos, then abbot of his own monastery near Gaza; d. after 560; ‎♦ Writings about the monastic life.

Dorotheus, abbas, Doctrinae diversae, in: Patrologiae Cursus Completus, Series Graeca‎ 88, edited by Migne‎, J. P., Paris‎, 1857-1866: cols. 1617–1838.
‎♦ Monk in the monastery of Seridos, then abbot of his own monastery near Gaza; d. after 560; ‎♦ Writings about the monastic life.