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Mono-apsidal church with two pastophoria flanking the apse, a narthex and annexes on the north and on the south. Outer dimensions: 16.25 X 11 m. Three architectural phases were discerned.
3.5m wide. Paved by white mosaic floor. A door on the southern end led to a room annexed to the south of the church.
Three entrances led in from the narthex.
A door in the northern wall led to the eastern unit of the northern annex - seemingly a prothesis chapel. A second door led to a southern annex. Another door in the space flanking the apse on the south was blocked in the 2nd phase, when an apsidiole was installed there.
Separated from the aisles by two rows of three columns. The columns standing on stylobates, are built of architectural elements in secondary use. During the second phase, or in the third phase, the southern aisle was separated from the nave by a well built stone wall, erected on the stylobate. It seems that in that stage, the southern aisle, together with the southern pastophorium, in which an apse was installed, became a martyrial chapel, inside the basilica. The nave is paved in colored mosaic with geometric and animal patterns. The mosaics belong to the second phase, dated by an inscription to March 536..
Mosaic paved mosaic carpets depicting geometric patterns enclosing buds and crosslets. In Phase 3 the northern aisle was separated from the rest of the basilica by blocking the inter-columnations by a wall. This modification is attributed by the excavators to the 7th or early 8th c. and associated by them to a liturgical transformation which they do not specify.
The bema is U-shaped, raised two steps above the nave's floor and surrounded by a chancel screen. No lateral opening existed to the southern aisle. The northern wing is not preserved, hence it is not possible to tell. An ambo protruded from the northwestern corner of the bema into the nave. Its location is marked by a square base with five depression for legs. The bema is paved with a colored mosaic with geometric, animal and human patterns. The human figure, standing, was identified as St. Menas, resembling his depiction on St. Menas ampouls. The apse is hemispheric, internal, flanked by two pastophoria (see under "detailed description").
The excavators were of the opinion that both aisles ended in open pastophoria, but it rather seems that in Phase 1 the apse was flanked by two lockable pastophoria. The northern pastophorium, 2.10x1.80m in dimensions, first separated perhaps from the aisle by just a curtain, got in Phase 2 two antae. It might have served as martyrial chapel of the Syrian type, open to the aisle by an arch. It first had a plastered floor and in Phase 2 - a mosaic floor. In the southern pastophorium, 2.25x2.10m in dimensions, an apsidiole was installed, blocking an earlier opening that existed there. This opening was leading to the southern courtyard. Free passage from the aisle to the apsidiole was barred by a barrier. Seemingly it also served as a martyrial chapel. The excavators were of the opinion that a table for placing relics was standing there, and that it served as as Martyrs' Chapel already from the beginning (though no reliquaries were actually found). Their idea (RB 99/2 [1992], 433) that already in Phase 1 relics were venerating there by worshippers getting there directly from outside, without passing through the church, is to be dismissed. It rather seems that the space first served as a sacristy - a lockable pastoiphorium.
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The construction date is not given. Since the second phase is dated to the first half of the 6th (March 15, 536), and the inscription speaks about a renovation of the church, it seems reasonable to date the erection of the church to the 5th century, perhaps its second half.
According to a Greek, dated mosaic inscription in the nave, near the bema entrance, the church was renovated and the mosaic floor laid on March 15, 536.
According to the excavators, second half of the 7th or beginning of the 8th century.
Since there is no evidance of iconoclasm, it seems that the church was abandoned no later than the beginning of the 8th century.