Vertical tabs
The church comprises of an atrium, a square basilica and an octagon located on top of the Cave of Nativity. Basilica's diemension: 26.5 s.m. (Avi Yonah, 1993) or 27.7X26.8 m. (Ovadiah, 1970). The present walls nd colonades of the basilica are Justinian.
A square atrium of 27 at a side (Avi yonah, 1993; 27.7X26.8 m. according to Ovadia, 1970) surrounded all around by 3.5 m. wide porticos with six columns on the north and south, four on the east and west, and two joined half columns in each corner. A geometric design mosaic in the portico. A fragment of mosaic with a simple ornamental pattern on a white background was found in 1934 in the so-called guard-room to the north of the present-day narthex: it is assumed that it originally embellished the north-eastern corner of the open-air part of the atrium (Richmond 1936, 80 and pl. 48; Richmond 1938, 63; Hamilton 1947, 50). To the west another atrium had existed, crossed by a wide stone paved path that led westward to the village. In mor recent, still unpublished (as for 2017 - Bacci, Ch. 2, note 42) discovery of a cistern, two rectangular rooms, and a fourth- or fifth-century mosaic floor with floral and geometric motifs below the Palestine Peace Centre to the north-west of the basilica may indicate that the complex included also side-annexes, possibly used as residential structures or hospices for pilgrims.
No narthex at this phase.
Three doorways of three steps: the central, with holes for hinges and bolts, is 3 m wide and the outer ones are 1.5 m wide. The present facade is Justinianic.
1m wide (Ovadiah. 1970). The walls were simply covered with plaster. According to Egeria, the church was embellished with gold, mosaics, and precious marbles. In feasts –gold-embroidered silken curtains were hang (Bacci 2017, Ch. 2, notes 61, 62).
Sepereted from the aisles by colonades of 9 columns. 10.4 m wide (Ovadiah 1970).
Four aisles, two on either side, flanked the nave; the inner aisles were seperated from the outer aisles by colunades of 9 columns. They were 3 m wide. The outer aisles were 3.5 m wide (Avi- Yonah 1993; according to Ovadiah 1970, all aisles were 4.1 m. wide).
According to recent research (Bacci 2017; Alessandri 2020), the present external walls are Justinian.
According to the prevalent opinion, instead of a bema and an apse there was an octagon built over the Cave of Nativity, 18.6 m in diemeter (Ovadiah 1970). The octagon was reached from the nave by a central stairway, 5 m wide, and by two lateral entrances on the north east face and south east faces of triangular rooms located at the ends of the internal aisles (addressed below in lateral spaces section). The length of each side of the octagon was 7.9 m. The internal platform of the octagon is raised by another low step. In in its center there is a round opening, 3.85m in diameter, interpreted as oculus which allowed gazing into the Cave from above. Grooves in the wall might had held a grill. According to other scholars they suggest a monumental ciborium.
According to Bagatti there was neither an octagon (nad likewise more recently Weber 2014), nor an oculus. The church-head (chevet) had the form of a wide, poligonal apse. See below.
At the end of each of the internal aisle a trapezoidal room was installed, giving two more accesses ways to the upper platform by narrow stairs. Another opening in each of these rooms led to a wider rectangular chamber (3.5X6 m in dimensions according to Avi-Yonah; 6.3X4 m in dimensions according to Ovadiah), located at the ends of each external aisle. Only the northern one was exposed.
Total |
---|
9 |
Total |
---|
9 |
Building operation started in 327/328 (Helena’s visit to the Holy Land). In 333, the Bordeaux pilgrim saw a church built above the cave. The official consecration feast took place on 31 May 339 (Bacci 2017, ch. 2, note 29).
Ashes uncovered over the mosaic floors recorded by Harvey, indicate that the church was damaged by a violent fire.
According to Euthychius bishop Alexandria (10th c.), the church was damaged in a Samaritans revolt of and rebuilt anew by Justinian. Procopius does not include it among the building projects of Justinian. Hence, it might have been built in the last days of Justinian, later than 560 CE, and the Samaritan revolt mentioned by Euthychius might be that of 556.
Vionnet (1938) was of the opinion that the Constantinian church was mono-apsidal and that a rectangular baptistery with a trefoil font was annexed to it on the south (in the future location of the southern apse of the Justinianic church).
Bagatti (1971: 175-184) questions several points concerning the prevalent opinion resulting from the Mandatory Dept. of Antiquities excavations:
1. There was no second atrium on the west.
2. The Constantinian church had a narthex.
3. There was no octagonal memorial on the east (remains suggesting this were encountered only on the northern part of the presumed octagon). These remains do not indicate a thick enough wall on the NW side. The church rather had a poligonal apse flanked by two pastophoria located at the easter ends of the sothern and northern external aisles.
5. The oculus is a fiction; no pilgrim mentions it. An altar was rather standing in the large apse, with a ciborium above. An altar could not been placed at the eastern end of the nave, since it would have caused an obstacle for pilgrims decending down to the Cave by the only staircase located there. There was also a synthronon (addressed in the literary sources), against the apse.
The polygonal hypothesis was recently developed by Weber 2014, but he adhers to the opinion that an oculus did exist.