Khirbet Khureitun - CHARITON; SOUKA; OLD LAURA

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Source of knowledge
Archaeological remains
Surveyed site
Surveyors: 
NameDate
Tobler
1854
Guérin
1868-1869
Conder and Kitchener
1871-1877
Hirschfeld
1984
Hirschfeld
1988-1989
History: 
The laura was founded ca. 345 CE by Chariton, named originally SUOKA. The name OLD LAURA may have come about in the sixth century to distinguish it from the NEW LAURA founded south of Thecoa. The first mention of the name MONASTERY OF CHARITON is by Epiphanius Monachus in the early eighth century. The "Hanging Cave" of Chariton, located about 800 m south of the laura's core, became a memorial to Chariton and a pilgrimage site. The monk Cyriac lived in it for a while around the end of the fifth century (Cyril,V. Cyr.). From the sources it is known that the core of the laura, in addition to the church, had a bakery, an infirmary, a guesthouse and storerooms. In the ninth century, for security reasons, the core area was enclosed in walls and the cells were abandoned. The monastery continued to function into the Crusader period. It was still active during the visit of the Russian abbot Daniel in 1106 and was described by Joanes Phocas in 1185. After that it was abandoned, the monks' cells and the cisterns becoming dwellings in the Mameluk period.
State of certainty: 
Archaeologically and Literarily definitive
Architectural evolution
General outline: 
The laura with its core on two levels and its widespread cells, irrigation and water collection system were constructed in the Byzantine period. As no excavations took place, a more precise dating has not been proposed.
Dating material: 

The monastery was founded in the mid fourth century CE (ca. 345), based on literary sources.

Phase date
Century: 
4th c.
Within century: 
Mid
General outline: 
In the Early Islamic period, due to security problems, the cells were abandoned and the core was surrounded by walls, connecting the towers. The monastery was active at least until the 12th century CE, it was reported by the Russian abbot Daniel (1106) and John Phocas (1185) as being walled. Sometime later in the Mamluk period it was deserted.
Dating material: 

Architectural and literary evidence.

Phase date
Century: 
Other
General outline: 
From the literary sources (Abbot Daniel) it is known that the monastery continued to function at least up to the latter part of the 12th c.
Dating material: 

Literary.

Phase date
Century: 
12th c.
Post Arab conquest history: 
Modified
Post conquest history comments: 
In the Early Islamic period, due to security problems, the cells were abandoned and the core was surrounded by walls, connecting the towers. The monastery was active at least until the 12th century CE after which it was abandoned. The cells were ruined and the cisterns breached and used as dwellings in Mameluk period.